The killing of a Human Being

marquis leaves open the question of whether this theory should be extended to cover animal species, and if so, to what uttermost (Marquis 189-198). However, he does extend the theory to cover the fact that he does not believe cleanup is wrong in both cases, such as in active euthanasia. Here he differs with those who believe in sanctity-of-human-life theories, who hold that euthanasia is wrong, even where on that point is good reason for it, independent of public policy in this regard. He believes euthanasia is right for people who are " firmly and incurably ill, who face a future of pain and despair, and who concupiscence to die" because these people will not have suffered a loss if they are killed (Marquis 189-198). Note, however, that he still refers to euthanasia as killing.

Marquis points out that it is accepted that it is wrong to kill babies and early days children because it is presumed they have future value (Marquis 189-198). The inappropriateness of killing of babies and youthful children is not accounted for by Personhood theories, making it necessary to add ad hoc accounts to cover the wrongness of killing infants and young children. The theory of the wrongness of killing can be applied to abortion, however Marquis does allow that there are cases where it is permissible, but these are extremely rare, and can be justified only if the loss endured by failing to abort would be at least as great.

The future of a standard fetus incl

Larry Bohannon also speaks out very strongly against abortion, concern it :the practice of killing the weakest and most defenseless among us" (Bohannon). give care the Intellectual Viewpoint, he also believes the choice should be make before conception takes place, not afterwards. Bohannon blames the feminist movement for creating a mythical struggle between men and women to further their political goals. Bohannon goes as far as to liken abortion to Hitler's killing of the Jews and the mentally ill in Germany during World War II, denying that their lives had value. This crosses Marquis's division of the value of an individual's future which is lost when the individual is killed.

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